Hedgerow Mazes
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Scholars tangle over whether the turf mazes are modeled after the Church ones or vice versa. In Mazes and Labyrinths of the World, Janet Bord writes, "there is reason to believe that there were mazes in stone and turf long before the mediaeval church builders began incorporating them in their designs" (13). Among other pieces of evidence, she mentions the mazes near ancient sites: St. Catherine's Hill, Winchester, Breamore maze near Celtic fields and the maze at Wing in Rutland (13). On the other hand, Kern points to the striking similiarities between the turf mazes and the church pattern, particularly that of Chartres. | Scholars tangle over whether the turf mazes are modeled after the Church ones or vice versa. In Mazes and Labyrinths of the World, Janet Bord writes, "there is reason to believe that there were mazes in stone and turf long before the mediaeval church builders began incorporating them in their designs" (13). Among other pieces of evidence, she mentions the mazes near ancient sites: St. Catherine's Hill, Winchester, Breamore maze near Celtic fields and the maze at Wing in Rutland (13). On the other hand, Kern points to the striking similiarities between the turf mazes and the church pattern, particularly that of Chartres. | ||
| − | Kern traces their history: "It is likely that strains fo various traditions converged in turf labyrinths. The original pagan constructions were probably linked to Scandinavian Troy towns and spring rites. Beginning in the 13th centur, the design was subjected to a Christian interpretation and installed in churches. During the Reformation, the earlier pagan meanings surfaced once again, soon thereafter to be channeled into harmless popular festivals, and eventually lost." (168) | + | Kern traces their history: "It is likely that strains of various traditions converged in turf labyrinths. The original pagan constructions were probably linked to Scandinavian Troy towns and spring rites. Beginning in the 13th century, the design was subjected to a Christian interpretation and installed in churches. During the Reformation, the earlier pagan meanings surfaced once again, soon thereafter to be channeled into harmless popular festivals, and eventually lost." (168) |
